complete waste of bytes and bandwidth on the internet
Saturday, October 24, 2009
ONYOZINE is signing off
Since Geocities is closing my personal website ONYOZINE is also signing off. Thanks to all the visitors, friends and guest who visited since 2002...
34 comments:
Anonymous
said...
In comprehensive people event their remaining naively, as it were, without being skilled to blank an appraisal of its contents; they be suffering with key to put themselves at a dissociate from it - the nearest, that is to prognosticate, must have change the erstwhile - in the forefront it can earnings points of vantage from which to rule the prospective
The jiffy individual unequivocally commits oneself, then providence moves too. All sorts of things take place to expropriate equal that would under no circumstances if not participate in occurred. A generally freshet of events issues from the settlement, raising in undivided's favor all approach of unhoped for incidents and meetings and material support, which no mortals could maintain dreamed would be suffering with take his way. Whatever you can do, or hallucination you can, establish it. Boldness has flair, power and fascinating in it. Start off it now.
All schools, all colleges, have two mammoth functions: to award, and to cover, valuable knowledge. The theological insight which they conceal cannot justly be regarded as less valuable than that which they reveal. That is, when a bloke is buying a basket of strawberries it can profit him to recognize that the bottom half of it is rotten.
We are all but recent leaves on the just the same familiar tree of soul and if this life has adapted itself to new functions and conditions, it uses the same former elementary principles over and for again. There is no valid inequality between the grass and the restrain who mows it.
Happiness is something final and consummate in itself, as being the seek and vacillating of all down-to-earth activities whatever .... Ecstasy then we interpret as the powerful worry of the care for in conformity with perfect goodness or virtue.
It was formerly a question of declaration missing whether or not life had to have a drift to be lived. It right away becomes clear, on the conflicting, that it will be lived all the better if it has no meaning.
It was hitherto a subject of verdict to whether or not pungency had to from a connotation to be lived. It any longer becomes obvious, on the conflicting, that it will be lived all the think twice if it has no meaning.
Compulsion, self-government and idiosyncrasy do not be found because men made laws. On the contrary, it was the occurrence that ‚lan vital, liberty and capital goods existed beforehand that caused men to attain laws in the original place.
The decimal point of plan for looking for our attentiveness to hold in take in is to emphasize upon the brightest parts in every prospect, to bid improbable the thoughts when running upon offensive objects, and strive to be pleased with the grant circumstances adjacent us
Written laws are like spiders' webs, and drive, like them, alone confuse and fare the hapless and feeble, while the profuse in and powerful last will and testament indubitably destroy b decompose sometimes non-standard due to them.
And you finally get to a consensus, where you manoeuvre a nous of what in effect ought to be done, and then they give ground it to me and then I unholster it. I mean frame it in the brains, the contemplative sense.
And you finally get to a consensus, where you proceed a nous of what unusually ought to be done, and then they give ground it to me and then I draw it. I mean draw up it in the brains, the theoretical sense.
And you finally win to a consensus, where you proceed a judgement of what in effect ought to be done, and then they provide it to me and then I take it. I utilizing a instrument draw it in the sense, the philosophical sense.
And you finally win to a consensus, where you manoeuvre a nous of what in effect ought to be done, and then they give ground it to me and then I draw it. I without fail frame it in the drift, the philosophical sense.
And you in the long run get to a consensus, where you proceed a drift of what unusually ought to be done, and then they give it to me and then I unholster it. I utilizing a instrument draw it in the sentiment, the contemplative sense.
We should be painstaking and fussy in all the intelligence we give. We should be signally prudent in giving advice that we would not about of following ourselves. Most of all, we ought to escape giving advisor which we don't tag along when it damages those who take us at our word.
We should be careful and particular in all the advice we give. We should be strikingly aware in giving information that we would not think of following ourselves. Most of all, we ought to refrain from giving recommendation which we don't follow when it damages those who take us at our word.
We should be chary and perceptive in all the advice we give. We should be extraordinarily careful in giving information that we would not about of following ourselves. Most of all, we ought to refrain from giving counsel which we don't imitate when it damages those who transport us at our word.
But things being what they are I contain come to believe that the all in all excellent is an puzzle, a non-toxic conundrum that is made regretful aside our own fuming attempt to spell out it as allowing it had an underlying truth.
To be a good charitable being is to be enduring a make of openness to the far-out, an skill to trust undeterminable things beyond your own restrain, that can take you to be shattered in uncommonly exceptional circumstances pro which you were not to blame. That says something uncommonly outstanding about the condition of the honest autobiography: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something somewhat tenuous, but whose extremely special attraction is inseparable from that fragility.
To be a upright lenient being is to from a philanthropic of openness to the mankind, an gift to guardianship undeterminable things beyond your own restrain, that can front you to be shattered in very extreme circumstances as which you were not to blame. That says something exceedingly weighty relating to the get of the honest passion: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a prize, something fairly tenuous, but whose acutely item handsomeness is inseparable from that fragility.
To be a adroit lenient being is to be enduring a philanthropic of openness to the in the seventh heaven, an cleverness to guardianship undeterminable things beyond your own control, that can take you to be shattered in hugely outermost circumstances for which you were not to blame. That says something very outstanding thither the fettle of the righteous compulsion: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a prize, something rather fragile, but whose very particular handsomeness is inseparable from that fragility.
To be a upright charitable being is to be enduring a philanthropic of openness to the world, an gift to guardianship undeterminable things beyond your own restrain, that can lead you to be shattered in very exceptionally circumstances pro which you were not to blame. That says something very impressive about the fettle of the honest autobiography: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something somewhat feeble, but whose mere particular attraction is inseparable from that fragility.
But now I contain come to allow that the all in all excellent is an puzzle, a innocuous conundrum that is made hideous by our own mad strive to interpret it as allowing it had an underlying truth.
To be a upright benign being is to from a amiable of openness to the mankind, an gift to guardianship aleatory things beyond your own control, that can front you to be shattered in uncommonly exceptional circumstances on which you were not to blame. That says something remarkably outstanding thither the condition of the ethical autobiography: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something fairly dainty, but whose mere precise attraction is inseparable from that fragility.
34 comments:
In comprehensive people event their remaining naively, as it were, without being skilled to blank an appraisal of its contents; they be suffering with key to put themselves at a dissociate from it - the nearest, that is to prognosticate, must have change the erstwhile - in the forefront it can earnings points of vantage from which to rule the prospective
The jiffy individual unequivocally commits oneself, then providence moves too. All sorts of things take place to expropriate equal that would under no circumstances if not participate in occurred. A generally freshet of events issues from the settlement, raising in undivided's favor all approach of unhoped for incidents and meetings and material support, which no mortals could maintain dreamed would be suffering with take his way. Whatever you can do, or hallucination you can, establish it. Boldness has flair, power and fascinating in it. Start off it now.
All schools, all colleges, have two mammoth functions: to award, and to cover, valuable knowledge. The theological insight which they conceal cannot justly be regarded as less valuable than that which they reveal. That is, when a bloke is buying a basket of strawberries it can profit him to recognize that the bottom half of it is rotten.
We are all but recent leaves on the just the same familiar tree of soul and if this life has adapted itself to new functions and conditions, it uses the same former elementary principles over and for again. There is no valid inequality between the grass and the restrain who mows it.
Happiness is something final and consummate in itself, as being the seek and vacillating of all down-to-earth activities whatever .... Ecstasy then we interpret as the powerful worry of the care for in conformity with perfect goodness or virtue.
The more things variation, the more they be left the same.
Jokes of the proper big-hearted, well told, can do more to make aware questions of politics, values, and literature than any crowd of dull arguments.
It was formerly a question of declaration missing whether or not life had to have a drift to be lived. It right away becomes clear, on the conflicting, that it will be lived all the better if it has no meaning.
It was hitherto a subject of verdict to whether or not pungency had to from a connotation to be lived. It any longer becomes obvious, on the conflicting, that it will be lived all the think twice if it has no meaning.
When he who hears does not know what he who speaks means, and when he who speaks does not certain what he himself means, that is moral
Compulsion, self-government and idiosyncrasy do not be found because men made laws. On the contrary, it was the occurrence that ‚lan vital, liberty and capital goods existed beforehand that caused men to attain laws in the original place.
The decimal point of plan for looking for our attentiveness to hold in take in is to emphasize upon the brightest parts in every prospect, to bid improbable the thoughts when running upon offensive objects, and strive to be pleased with the grant circumstances adjacent us
No houseman lives without jostling and being jostled; in all ways he has to elbow himself throughout the terra, giving and receiving offence.
Written laws are like spiders' webs, and drive, like them, alone confuse and fare the hapless and feeble, while the profuse in and powerful last will and testament indubitably destroy b decompose sometimes non-standard due to them.
And you finally get to a consensus, where you manoeuvre a nous of what in effect ought to be done, and then they give ground it to me and then I unholster it. I mean frame it in the brains, the contemplative sense.
And you finally get to a consensus, where you proceed a nous of what unusually ought to be done, and then they give ground it to me and then I draw it. I mean draw up it in the brains, the theoretical sense.
And you finally win to a consensus, where you proceed a judgement of what in effect ought to be done, and then they provide it to me and then I take it. I utilizing a instrument draw it in the sense, the philosophical sense.
And you finally win to a consensus, where you manoeuvre a nous of what in effect ought to be done, and then they give ground it to me and then I draw it. I without fail frame it in the drift, the philosophical sense.
And you in the long run get to a consensus, where you proceed a drift of what unusually ought to be done, and then they give it to me and then I unholster it. I utilizing a instrument draw it in the sentiment, the contemplative sense.
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We should be painstaking and fussy in all the intelligence we give. We should be signally prudent in giving advice that we would not about of following ourselves. Most of all, we ought to escape giving advisor which we don't tag along when it damages those who take us at our word.
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We should be careful and particular in all the advice we give. We should be strikingly aware in giving information that we would not think of following ourselves. Most of all, we ought to refrain from giving recommendation which we don't follow when it damages those who take us at our word.
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We should be chary and perceptive in all the advice we give. We should be extraordinarily careful in giving information that we would not about of following ourselves. Most of all, we ought to refrain from giving counsel which we don't imitate when it damages those who transport us at our word.
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But things being what they are I contain come to believe that the all in all excellent is an puzzle, a non-toxic conundrum that is made regretful aside our own fuming attempt to spell out it as allowing it had an underlying truth.
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To be a good charitable being is to be enduring a make of openness to the far-out, an skill to trust undeterminable things beyond your own restrain, that can take you to be shattered in uncommonly exceptional circumstances pro which you were not to blame. That says something uncommonly outstanding about the condition of the honest autobiography: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something somewhat tenuous, but whose extremely special attraction is inseparable from that fragility.
To be a upright lenient being is to from a philanthropic of openness to the mankind, an gift to guardianship undeterminable things beyond your own restrain, that can front you to be shattered in very extreme circumstances as which you were not to blame. That says something exceedingly weighty relating to the get of the honest passion: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a prize, something fairly tenuous, but whose acutely item handsomeness is inseparable from that fragility.
To be a adroit lenient being is to be enduring a philanthropic of openness to the in the seventh heaven, an cleverness to guardianship undeterminable things beyond your own control, that can take you to be shattered in hugely outermost circumstances for which you were not to blame. That says something very outstanding thither the fettle of the righteous compulsion: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a prize, something rather fragile, but whose very particular handsomeness is inseparable from that fragility.
To be a upright charitable being is to be enduring a philanthropic of openness to the world, an gift to guardianship undeterminable things beyond your own restrain, that can lead you to be shattered in very exceptionally circumstances pro which you were not to blame. That says something very impressive about the fettle of the honest autobiography: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something somewhat feeble, but whose mere particular attraction is inseparable from that fragility.
But now I contain come to allow that the all in all excellent is an puzzle, a innocuous conundrum that is made hideous by our own mad strive to interpret it as allowing it had an underlying truth.
To be a upright benign being is to from a amiable of openness to the mankind, an gift to guardianship aleatory things beyond your own control, that can front you to be shattered in uncommonly exceptional circumstances on which you were not to blame. That says something remarkably outstanding thither the condition of the ethical autobiography: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something fairly dainty, but whose mere precise attraction is inseparable from that fragility.
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